thor of all Scripture. He inspired His writers to record what He wanted written, while still allowing for the individual’s own style to shine th

ommunicate true history to us, the Lord uses ordinary written language in the Bible, subject to the same interpretive constraints as any other type of writing. Unlike the rest of His creation, God has hard-wired mankind to know how to use and interpret language—we might consider this the distinctive human instinct. It is self-evident to any sane person that the immediate surrounding context of a passage sets limits on how we are to understand the use of any particular word. Figurative language, such as the use of simile and metaphor, is known throughout the world and poses no barriers to clear communication in ordinary writing, so we can expect it will not cause confusion in understanding the biblical writings either. We simply need to recognize it when it appears. Context, therefore, is crucial.With these principles in mind, let us now look at several interrelated Scripture passages that, taken together, shed light on their shared meanings. We will look at Genesis 1:1–2, 9–10; Job 38:4–11; Proverbs 8:22–31; and Jeremiah 5:22. The insights from those passages should help us understand the meaning of Psalm 104:5–9.Genesis 1: The Primeval World Sea with a Single ContinentWe begin by reading Genesis 1:1–2, 9–10:1 In the beginning God created the heavens and the earth.2 The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.9 Then God said, “Let the waters below the heavens be gathered into one place, and let the dry land appear”; and it was so. 10 God called the dry land earth, and the gathering of the waters he called seas; and God saw that it was good.These verses tell us that at Creation, all the waters of the world sea—what the Bible terms “the deep” (Hebrew t?howm), a word first used in verse 2—were “gathered into one place.” The significant, logical corollary of this statement is that there was likewise a single original landmass localized in one place. The waters are said to be “gathered,” indicating they originally covered the entire world. God apparently deepened a basin—a valley, if you will—to allow the waters to collect there and cause the land to rise out of the sea. Since there is no hint of any event prior to Noah's Flood that could have broken up the original landmass, we can reasonably conclude that the dry land first took the form of a single super-continent at least up to the time of the Flood. Science knows this by the name Pangaea. And since it was separated from the deep, the dry land obviously had a boundary.Job 38: Insights from God on the CreationLet us now seek further insight from the book of Job. It is well accepted that the content of this book, if not its commitment to writing, is far older than the Psalms. The age of the material may be inferred from Job’s longevity, his practice of true religion outside the bounds of the Abrahamic covenant, and the early economic and political developments reflected in the book (cf. Kline, Wycliffe Bible Commentary). It may be taken as a given that King David and the other Psalmists were as familiar with Job as they were with Genesis, so it would have been raw material in their minds for the Lord to tap into when He inspired the Psalmists to write. For this reason Job 38:1–11 provides clarifying material for properly understanding Psalm 104:5–9. The principle of using more clear material to understand what is less clear is both sound logic and the time-tested approach used in systematic theology.In Job 38:4–11, God directly addresses Job with these words:4 Where were you when I laid the foundation of the earth! Tell Me, if you have understanding.5 Who set its measurements, since you know? Or who stretched the line on it?6 On what were its bases sunk? Or who laid its cornerstone,7 When the morning stars sang together, And all the sons of God shouted for joy?8 Or who enclosed the sea with doors, When, bursting forth, it went out from the womb;9 When I made a cloud its garment, And thick darkness its swaddling band,10 And I placed boundaries on it, And I set a bolt and doors,11 And I said, “Thus far you shall come, but no farther; And here shall your proud waves stop”?In verses 10–11, as in Ps. 104:9, we encounter the mention of boundaries, and in this context they clearly apply to the sea, not the waters of the Flood. Theories that propose that the ocean floor and the land changed places during the Flood, or that the original surface of the Earth was largely subducted into the mantle, run into a problem with this passage. Verses 4–7 are very obviously talking about the original creation. With the “morning stars/sons of God” looking on—poetic, figurative language for the angels—God speaks of measurements made, lines stretched, bases sunk, and the laying of a cornerstone. This is the language of an architect; He planned where everything would be. Since these verses set the context for what immediately follows, verses 8–11 do not speak of the Flood, but remain focused on the original Creation.



The Flood is always referred to by either its unique Hebrew term,
mabbul, or by the context-defined generic term mayim, “waters.” There are no clear uses of t?howm, “the deep,” where it applies to the Flood. Missing this subtle exegetical detail has made it far too easy for English readers to see a mention of the Flood here, in so doing ignoring clear contextual clues that the whole of Psalm 104:1–9 refers only to the Creation.I also believe the other biblical passages make it clear that the common mentions of boundaries on the waters indicate these are poetic language equivalents for the narrative of Genesis 1:9. Since God obviously created mountains as part of the original antediluvian world (otherwise there would have been none for the Flood to cover, Gn 7:19–20), just mentioning mountains cannot, by itself, place verses 6–9 during the Flood. There must be other persuasive evidence to establish this.I do not think such persuasive evidence exists. The overall theme of the Psalm, its overarching context, is the Lord's care over all His works. The Flood was a judgment upon sin, a theme inconsistent with the dominant theme of praise. When one gets an overview of the structure of the entire Psalm, one notices this praise theme quite clearly. It begins, in verses 1–4, with praise to Him for calling the heavens and earth into being, and from there moves on to praising God for establishing the boundaries of the dry earth and sea (5–9), providing water for the animals to drink (10–13), praise for food for all creatures, for places to live, for all provisions for life.Psalm 104 actually appears to move through Genesis 1 in almost chronological order, starting with the mention of God clothing Himself with light (v. 2a=Gn 1:3), moving on to the stretching out of heaven (2b=Gn 1:6), and “the beams of His upper chambers in the waters” (3a) connects with Genesis 1:7–8. Logically this progression should continue, so we should expect verses 5–9 to be a praise having some direct connection with Genesis 1. I thiRosetta Stone Italian

Genesis and Ancient Near Eastern Stories of Creation and Flood: Part III

Tags: genesis 1, flood, genesis 6-9, atra hasis, ugarit, ebla, sumerian king list, toledot, elohim, genesis 3, enuma elish--> This article was first published in a 4 part series, starting in the Winter 1996 issue of Bible and Spade. FloodCreation and FloodUntil recently, the Creation and the Flood have often been treated as separate units. One of the reasons for this may be that initially discovered ancient Mesopotamian documents provided either a Creation myth without the Flood story (“Enuma elish” and others) or the Flood story without a Creation motif (“Gilgamesh Epic,” tablet XI), all in seventh-century neo-Assyrian copies from the Nineveh of Ashurbanipal’s time.1 Therefore, scholars were busy comparing Genesis 1 with “Enuma elish,” and Genesis 6–8 with “Gilgamesh” XI, without integrating these two sections of Genesis.However, we now have some evidence that the “continuous narrative of the first era of human existence” in the ancient Near East covered both the Creation and the Flood, as Millard (1994: 116) and others have noted. For example, the “Atra-Hasis Epic” from the Old Babylonian Period (ca. 1630 BC), which Lambert and Millard presented in 1969 in a thorough study, with the text and its translation,2 covers the history of man from his creation to the Flood. This history was widely known in ancient Mesopotamia, and a similar tradition with the same overall structure was known in the early second millennium BC.Recently Jacobsen suggested the existence of a Sumerian version of such a tradition. According to him, the Sumerian Deluge Tablet from Nippur, which gives not only an account of the Flood but also a list of five cities before the Flood like those in the Sumerian King List,3 may be combined with another Sumerian fragment from Ur and a later bilingual fragment from Nineveh. This combined text, which he names the “Eridu Genesis” (1994: 129–30),4 comprises: (1) the creation of man, (2) the institution of kingship, (3) the founding of the first cities and (4) the great Flood. While Jacobsen’s reconstruction of two Sumerian fragmentary texts (ca. 1600 BC) and one Sumerian-Akkadian bilingual fragment (ca. 600 BC) from three different places remains hypothetical, it seems that an overall tradition linking Creation, early kings, and the Flood existed in Babylonia from early times (Millard 1994:125).Comparative Approach. Biblical scholars have accepted the view that a similar tradition, which links Creation and the Flood, is also reflected in the overall literary structure of Genesis 1–11. Coats, following Clark, notes that in the Sumerian King List and the 'Atra-Hasis Epic', "various narrative elements are set together in something of the same series as the OT primeval saga" (1983: 38).According to Clark, "in his total outline P is influenced by the King List tradition which had now (in some editions) incorporated the flood narrative."As for “J,” he proposes that "J is basically dependent on the tradition of the Atrahasis epic for his outline of the primeval history including the sequence of creation, repeated sin, punishment, and divine grace culminating in the flood" (1971:187–88).It is not so simple, however, to divide the Mesopotamian traditions exactly between the King List, “priestly” tradition, and the “Atra-Hasis” “epic” tradition. In fact the latter played important roles in the priestly tradition. For example, it is reported that a Babylonian incantation priest cited a part of the “Atra-Hasis Epic” to advise a late-Assyrian king on a drought (Lambert and Millard 1969: 27–28).5A number of scholars have made a thorough study of “Atra-Hasis” and its relevance to Genesis research.6 For example, Kikawada, who abandons the source analysis of Genesis, studied the structural similarities between “Atra-Hasis” and Genesis 1–11 as a whole. According to him, both compositions used the same literary convention, “a five point outline,” consisting of (1) creation: man, (2) first threat, (3) second threat, (4) final threat: flood, (5) resolution,narrating primeval history up to the time of a great flood, followed by a solution to the problem that persisted throughout the pre-flood history, namely “increase of population.” While “Atra-Hasis” gives “the urban solution,” birth control, to this problem of population growth, “Genesis offers dispersion, the nomadic way.” Kikawada, following Kilmer’s view of “over-population,” (1972) suggests that “Genesis 1–11 may be a polemic against urban life and its solution to over-population, birth control” (1975: 12–13). Similarly, Moran and Frymer Kensky hold that Genesis 9:1ff. is “a conscious rejection” of the “Atra-Hasis Epic” (Moran 1971; Frymer-Kensky 1977).However, Oden rejects the overpopulation hypothesis. He holds that "the primary theme of Atrahasis is the development and then the maintenance of the boundary between the gods and humans" (1981:200). According to him, the key to the interpretation of the “Atra-Hasis Epic” is in the human activity, indicated by the “noise” and the “tumult” that “rob Enlil of sleep and prompt him to command the plague, droughts, and then the flood.” The “crime” was that ofscheming humans noisily planning ways to alter the divinely established order so that their status might become something more than workers for the gods (1981: 204).7Oden therefore holds that the Tower of Babel tale (Gn 11:1–9), in which human aspirations to divine status are so transparent, seems to be “the visual equivalent of the auditory assault of Atrahasis” (1981: 210–11).Whether overpopulation or the guilt of man brought the Flood is still a lively issue in interpreting the epic, as Moran recently pointed out (1987). The similarities between the Genesis account and the “Atra-Hasis Epic” do not support the idea that Genesis is a direct borrowing from the Mesopotamian but do indicate that Mesopotamian materials could have served as models for Genesis 1–11, as Jacobsen holds (1994:141). P.D. Miller also admits that "there were Mesopotamian models that anticipate the structure of Genesis 1–11 as a whole" (1994:150).K.A. Kitchen notes a similar outline, namely “creation-flood-later times,” and a common theme, namely “creation, crisis, continuance of man,” of the “primeval proto-history” in the “Atra-Hasis Epic,” the Sumerian Flood story, and the Sumerian King List, as well as in the Genesis account. He recognizes here a common literary heritage, formulated in each case in Mesopotamia in the early 2nd millennium BC (1977: 31). However, there are also many differences between the Mesopotamian traditions and the Genesis account, in addition to the basic concepts of divine-human relationship. According to Jacobsen, the P source of Genesis has a rather pessimistic view of existence, introducing moral judgment on man’s sinfulness, while the “Eridu Genesis” holds “an affirmative and optimistic view” (1994:142). Whether the Genesis viewpoint is pessimistic or not, however, depends on the way scholars treat Genesis 1–11 as a literary whole, a subject to which I will return later.Jacobsen takes the “Eridu Genesis,” as well as the Biblical account (P), neither as a history nor as a myth; he assigns them to a “mytho-historical” genre, since they both have a chronological arrangement along a line of time, with a chain of cause and effect, and show interest in numbers and chronology (1994: 140–141). Miller is supportive of Jacobsen’s view, since the “Eridu Genesis” and “the full shape of Genesis 1–11” (not just the P account) share both “substantial content with typical myths of the ancient Near East” and “features that remind one more of historical chronicles (1994: 148).



language software

uo;Baal of the covenant.” A large fortress temple discovered on the acropolis of Shechem has been identified as the temple of Judges 9 (Stager 2

er 1997: 22; Toombs 1993: 1347; 1992: 1178,1184;
1979: 70, 71, 72, 73, 78; 1976:58, 59; 1972: 106; Wright 1967: 364; 1965: 101–102). Lawrence Toombs, one of the excavators of Shechem, described the devastation as follows (1979: 73): The Iron I city underwent violent destruction, which obliterated its buildings and left the site a wilderness of ruins. At the time of its destruction, the culture of the city was fully developed Iron I. The end of the Iron I city is almost certainly to be attributed to its capture by Abimelech (Judges 9).The excavators date the destruction to ca. 1125–1100 BC (Campbell 1993: 1352; Seger 1997: 22), in excellent agreement with the Biblical time frame. The site then lay abandoned for some 100 years until it was rebuilt in the tenth century BC, the time of the United Monarchy. Recommended Resources for Further StudyBible and SpadeCD-ROM 100 Reasons to Trust Old Testament History Giving the SenseFootnotes1) The Hebrew word used in Judges 9 for the rulers of Shechem, baal, is used in a similar way in the Amarna Letters for city leaders, ca. 1350 BC (Moran 1992:175, n. 5).Bibliography Boling, Robert G. 1975Judges. The Anchor Bible 6A, Garden City NY: Doubleday. Campbell, Edward F., Jr. 1983Judges 9 and Biblical Archaeology. Pp. 263–71 in The Word of the Lord Shall Go Forth: Essays in Honor of David Noel Freedman in Celebration of His Sixtieth Birthday, eds. Carol L. Meyers and Michael O’Connor. Winona Lake IN: Eisenbrauns.1993Shechem, Tell Balâtah. Pp. 1345–54 in The New Encyclopedia of Archaeological Excavations in the Holy Land 4, ed. Ephraim Stern. Jerusalem: The Israel Exploration Society Carta. Campbell, Edward F., Jr., and Ross, James F. 1963The Excavation of Shechem and the Biblical Tradition. Biblical Archaeologist 26: 1–27. Moran, William L. 1992The Amarna Letters. Baltimore: The Johns Hopkins University Press. Seger, Joe D. 1997Shechem. Pp. 19–23 in The Oxford Encyclopedia of Archaeology in the Near East 5, ed. Eric M. Meyers. New York: Oxford University Press. Stager, Lawrence E. 1999The Fortress-Temple at Shechem and the “House of El, Lord of the Covenant.” Pp. 228–49 in Realia Dei: Essays in Archaeology and Biblical Interpretation in Honor of Edward F. Campbell, Jr., at His Retirement, eds. Prescott H. Williams and Theodore Hiebert. Atlanta: Scholars.2003The Shechem Temple Where Abimelech Massacred a Thousand. Biblical Archaeology Review 29.4: 26–35, 66, 68–69. Toombs, Lawrence E. 1972The Stratigraphy of Tell Balatah (Ancient Shechem). Annual of the Department of Antiquities of Jordan 17: 99–110.1976The Stratifi cation of Tell Balâtah (Shechem). Bulletin of the American Schools of Oriental Research 223: 57–59.1979Shechem: Problems of the Early Israelite Era. Pp. 69–83 in Symposia: Celebrating the Seventy-Fifth Anniversary of the Founding of the American Schools of Oriental Research (1900–1975), ed. Frank M. Cross. Cambridge MA: American Schools of Oriental Research.1992Shechem (Place). Pp. 1174–86 in The Anchor Bible Dictionary 5, ed. David N. Freedman. New York: Doubleday. Wood, Bryant G. 1997The Role of Shechem in the Conquest of Canaan. Pp. 245–56 in To Understand the Scriptures: Essays in Honor of William H. Shea, ed. David Merling. Berrien Springs MI: The Institute of Archaeology/Siegfried H. Horn Archaeological Museum. Wright, G. Ernest 1965Shechem: The Biography of a Biblical City. London: Gerald Duckworth. 1967Shechem. Pp. 355–70 in Archaeology and Old Testament Study, ed. D. Winton Thomas. Oxford, England: Clarendon.



The So-Called Jesus Family Tomb 'Rediscovered' in Jerusalem
Tags: jesus tomb, simcha jacobovici, ossuary, mary magdalene, resurrection--> See the 'Jesus Tomb' debunked in this cutting edge video. Click on image to pre-order TODAY! On Monday morning, February 26, 2007, I heard this opening statement by Matt Lauer on the NBC Today show: "Is this the tomb of Jesus? A shocking new claim that an ancient burial place may have housed the bones of Christ and a son. This morning a Today exclusive that could rock Christianity to its core." When I saw the interview with James Cameron and Simcha Jacobovici I said to myself, "This isn’t new. It is a rehashing of the 1996 'Easter special' by the BBC!"The segment on the Today show was an infomercial promoting the new book by Simcha Jacobovici and Charles Pellegrino, entitled The Jesus Family Tomb (hereafter footnoted as J&P 2007), and the documentary that would be aired later on the Discovery Channel called "The Lost Tomb of Jesus." The book is well written, very dramatic, and Rosetta Stone Chinese

10 Mar 11 A Basic Guide to Finding the Finest Airport Limousine Service in Altamonte Springs

A Basic Guide to Finding the Finest Airport Limousine Service in Altamonte SpringsBy: Chuck Yeager11 .... Click author's name to view profile and articles!!!Retargeting by ChangoTweet Attempting to find the Number 1 Altamonte Springs Limousine Service can be a hectic process. With a multitude of new limo panies in Altamonte Springs, it's easy to make a error. This article will offer you some simple points and advice on what to recognize when selecting a Altamonte Springs Limousine pany.First, you should get a directory online pertaining to Altamonte Springs Limo Service. There are at least ten limousine pany directories on the net intended to supply you with local Altamonte Springs listings. You may also search the web by inputting the keywords "Altamonte Springs limo service" or "Altamonte Springs limousine service". This ought to give you 3-10 in Altamonte Springs that you can use. Use caution on the pany you go for. Some Altamonte Springs Limousine panies may be tailored to a specific niche. For example, some limo panies are for private people like celebrities and diplomats. Other Altamonte Springs Limo are more amenable for things like weddings, proms and party buses. People generally should be able to find on the service's web page what areas they are specialized in. Now that you have your listing of Altamonte Springs Limo panies, you will need to make certain you ask the right questions.Based upon on what you're trying to find, the two ideas you should take note of are price tag and performance. Costs is very simple to assess as you can quickly review fees. For prom you most of the time will go with the best rate, but do not go too low priced, at all times remember, you get what you pay for. Furthermore, if a discount sounds to good to be true, it usually is. Don't be afraid to walk away. Good quality on the other hand, is a lot tougher to evaluate. If you happen to be organizing a wedding, you would possibly want to get some newer testimonials from other brides. Most certainly you want your nuptials to be flawless so it's beneficial to go the extra mile and possibly a little additional funds to make sure that you have the most suitable Altamonte Springs Limousine Service for what may very well be the biggest day in your life.At the end of the day, once you have picked the right Altamonte Springs Limo Service, be sure you reserve your limousine a few days in advance to make certain you are booked and the limousine service book your date. The last thing you need is for the limousine service to be booked already for your date. Hopefully this guide gave you a summary of what to expect and the key things to look for when selecting a Altamonte Springs Limousine pany. And remember to keep in mind, making use of a limo for most is a pleasurable and thrilling event. Most Altamonte Springs Limo panies appreciate this and will do their best to offer you with the very best memories of that once in a life-time prom or that night out.Article Source: abcarticledirectoryAltamonte Springs Limousine Website Development by SEO Web DesignsNote: The content of this article solely conveys the opinion of its author, Chuck Yeager11Retargeting by ChangoDid You Like This Article? Share It With YourFriends!Please Rate this Article 5 out of 54 out of 53 out of 52 out of 51 out of 5 Not yet Rated Click the XML Icon to Receive Free Articles About Auditing via RSS!Additional Articles From - Home Accounting AuditingWhat you need to know about Auditing from the experts.- By : john newportCulture and business proposition- By : foxhatsNavigating Miscellaneous Itemized Deductions- By : Sawyer AdamsAbout The National Association Of Enrolled Agents (NAEA)- By : Sawyer AdamsThe History Of Enrolled Agents- By : Sawyer AdamsThe Canon Sd780is Black Silver Gold Red - Very Nice Christmas Gift- By : ArticleSubmit AutoIRS Increasing Enforcement Activity- By : Sawyer AdamsDestination Military Surplus Products- By : Ali Khan5 Tips For Getting The Right Health Insura

5 Mar 11 Affiliate Marketing For Beginners Part 1

Affiliate Marketing For Beginners Part 1By: Mark Fynn .... Click author's name to view profile and articles!!!Retargeting by ChangoTweet There are many reasons why people searching for an online business choose affiliate programs. They are easily accessible, free to join and they cover a wide range of topics and services so you can find something that interests you personally. Commissions are paid frequently and stats can be tracked around the clock. You are provided with an unlimited supply of marketing materials from banners to email promotions. You can get started and be NHL Jersey
making money in a matter of minutes. It all sounds so easy, so why is it that the majority of all affiliates do not make enough money to cover their marketing expenses and time and why for others they make no money at all? Is it the fault of the affiliate program they join? Or is it the product or service they promote? More than likely it is a combination of poor marketing skills and commitment on behalf of the affiliate.Affiliate programs have many advantages as outlined above but it is this exact same reason why many people consider them to be an easy ride to online business success. If there is an online get rich quick scheme then affiliate programs are it! If you have a look at any affiliate program sales page, they convince you that promoting their services is so easy that even an inexperienced marketer can make it a financial success. If you was looking for a quick route to easy street then this is it. So you sign-up, place a few banners here and there and wait. Nothing!This is the point that most affiliate marketers bail out. They are convinced that no money can be made in affiliate marketing so off they go to join another income stream which they hope will be that golden goose. Sound familiar? If you could see a spreadsheet of an affiliate program that shows all of the affiliate members and the income they are earning each month then you will find that there is only around 5% making the money. This is a true fact about affiliate programs.The programs themselves are aware of the situation and they know that the majority of their affiliate sales are coming from a minority of affiliates. To increase the success rate they introduce some new banners and a range of bonus incentives to get them earning. But they are missing the trick, it is not the banners or bonuses that is the problem. Their affiliates are uneducated with the general topic of affiliate marketing. The affiliate programs gladly give you the tools but not the knowledge on how to use them.If you have ever contacted an affiliate manager and asked them to provide you with some cutting edge marketing tips to promote their brands they will probably come back with placing banners and not much else. I have found that on many occasions. The affiliate manager is not in a position to provide the information you need because they have little or no experience. More often than not the Company has outsourced the support side of the business so in effect you have the blind leading the blind. Not the best recipe for success!So if the affiliate program cannot assist you with improving your sales then who can? What about the online marketing gurus that will gladly inform you (as if they are rubbing your nose in it) of their success and how they will gladly show you exactly how they did it for a free. There are problems with this? You need proof that they know what they areDetroit Red Wings jersey
talking about and I mean financial and marketing knowledge proof. Here you will need to be careful because the Internet is riddled with people pretending to be a marketing guru just to sell you an ebook they had written for them by a ghost writer. Today they are a marketing guru and tomorrow they are an expert in the foreign currency markets, and guess what? They have another ebook to tell you how to do it! One thing always bothered me about these people. If their system is so good then why tell people about it? Why dont they continue to be successful in their own right? My advice is dont take everything you hear as read. Just because Guru X said do this, there is no guarantee it will work for you.One of the best things I ever did was join as many mailing lists as I could find on the topics of online business and Internet marketing. I joined hundreds of them and they swamped my inbox. If you take some time to go through them you will find again that it is only a small minority that know what they are talking about. Experience will tell you this. It is just a matter of sorting out the diamonds from the rough. Out of a few hundred I whittled mine down to less than 10. I know that when I receive an email from one of these 10 then it will be honest, good advice that brings results.Article Source: http://www.shop-on-sale.com Mark Fynn has been involved in affiliate marketing since 1998 and has written many articles on the subject. www.thesuperaffiliate.comNote: The content of this article solely conveys the opinion of its author, Mark FynnRetargeting by ChangoDid You Like This Article? Share It With YourFriends!Please Rate this Article 5 out of 54 out of 53 out of 52 out of 51 out of 5 Not yet Rated Click the XML Icon to Receive Free Articles About Affiliate Programs What Cloth Diaper Provides The Red Wings jersey
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24 Jan 11 Southwest Classic Preview: Arkansas and Texas Aamp;M Battle in Jerry's World, Pt. 2

The Hogs and Aggies continue the Southwest Classic Oct. 9, 2010Ronald Martinez/Getty ImagesHeading into last year's matchup, the Texas AM Aggies were 3-0, and the Arkansas Razorbacks were 1-2.Hog fans were going to use the game as a measuring stick, to see if maybe the Razorbacks' woes were due Buffalo Bills jersey
to facing two highly ranked SEC teams the preceding weeks.Aggie fans were going to do the same, after facing three cupcakes that showed little resistance in AM's path to 3-0.When all was said and done, the 71,872 in attendance found out about their respective teams, with the Hogs routing the Texas AM Aggies 47-19.After the Aggies jumped out to a quick 10-0 lead in the first quarter, the Hogs then ripped out 30 unanswered points, for a 30-10 halftime lead.The Hogs gave up only nine points in the remaining 30 minutes of the contest.When the dust finally settled, many of the fans had left their seats to look over Arkansas Alumni Jerry Jones' $1.5 billion complex, while enough fans remained to produce a loud "S-E-C, S-E-C" chant. Individual Stats (2009) PassingTexas AM : Jerrod Johnson- 30/58 for 345 yards 2 touchdowns 2 fumblesArkansas : Ryan Mallett- 17/27 for 271 yards 4 touchdowns 1 Int RushingTexas AM : Cyrus Gray- 12 carries for 65 yards AVG 5.4 Christine Micheal- 11 carries 46 yards AVG 4.2Arkansas : Ronnie Wingo Jr- 4 carries 86 yards 1 TD AVG 21.5 Broderick Green- 11 carries 28 yards AVG 2.5 Receiving Texas AM : Brandel Jackson- 4 catches 118 yards 1 TD AVG 29.5 Ryan Tannehill- 6 catches 66 yards 1 TD AVG 11.0Arkansas : Joe Adams- 3 catches 110 yards Carolina Panthers jersey
AVG 36.7 Micheal Smith- 5 catches 65 yards 1 TD AVG 13.0 Team Statistics Texas AM ArkansasFirst Downs 28 163rd Down Efficiency 7-18 5-12Total Yards 458 434Passing 345 271Rushing 113 163Turnovers 2 3Fumbles 2 2Interceptions 0 1KR Yards 191 110PR Yards 15 10Penalties 8-87 7-52T.O.P. 32:13 27:47Based on these numbers and without looking at the score, you would think that Texas AM had won the game.With many of the same faces returning this year, those numbers will not be the same come Oct. 10, 2010.Arkansas' passing attack ranks 1st in the SEC and third nationally, while Arkansas quarterback Ryan Mallett is averaging 359.5 yards passing per game.Last year the Aggies defense looked a little shaky on pass defense.In 2010 the Aggies have only allowed an average of 134.3 passing yards per game, albeit against Stephen F. Austin, Louisiana Tech and Florida International.Like Arkansas' Week 4 opponent, Texas AM has yet to face a high -passing attack that can score from anywhere on the field.Arkansas Razorback and Texas Chicago Bears jersey
AM fans alike will find out how good this Aggie team is tonight when they face off against Big 12 foe Oklahoma State.In the coming days I will continue with a preview piece on the Oct. 9 matchup between the No. 15 Arkansas Razorbacks and the Aggies of Texas AM.Thanks for the read and comments. As alway

24 Jan 11 Southwest Classic Preview: Arkansas and Texas Aamp;M Battle in Jerry's World, Pt. 2

The Hogs and Aggies continue the Southwest Classic Oct. 9, 2010Ronald Martinez/Getty ImagesHeading into last year's matchup, the Texas AM Aggies were 3-0, and the Arkansas Razorbacks were 1-2.Hog fans were going to use the game as a measuring stick, to see if maybe the Razorbacks' woes were due Buffalo Bills jersey
to facing two highly ranked SEC teams the preceding weeks.Aggie fans were going to do the same, after facing three cupcakes that showed little resistance in AM's path to 3-0.When all was said and done, the 71,872 in attendance found out about their respective teams, with the Hogs routing the Texas AM Aggies 47-19.After the Aggies jumped out to a quick 10-0 lead in the first quarter, the Hogs then ripped out 30 unanswered points, for a 30-10 halftime lead.The Hogs gave up only nine points in the remaining 30 minutes of the contest.When the dust finally settled, many of the fans had left their seats to look over Arkansas Alumni Jerry Jones' $1.5 billion complex, while enough fans remained to produce a loud "S-E-C, S-E-C" chant. Individual Stats (2009) PassingTexas AM : Jerrod Johnson- 30/58 for 345 yards 2 touchdowns 2 fumblesArkansas : Ryan Mallett- 17/27 for 271 yards 4 touchdowns 1 Int RushingTexas AM : Cyrus Gray- 12 carries for 65 yards AVG 5.4 Christine Micheal- 11 carries 46 yards AVG 4.2Arkansas : Ronnie Wingo Jr- 4 carries 86 yards 1 TD AVG 21.5 Broderick Green- 11 carries 28 yards AVG 2.5 Receiving Texas AM : Brandel Jackson- 4 catches 118 yards 1 TD AVG 29.5 Ryan Tannehill- 6 catches 66 yards 1 TD AVG 11.0Arkansas : Joe Adams- 3 catches 110 yards Carolina Panthers jersey
AVG 36.7 Micheal Smith- 5 catches 65 yards 1 TD AVG 13.0 Team Statistics Texas AM ArkansasFirst Downs 28 163rd Down Efficiency 7-18 5-12Total Yards 458 434Passing 345 271Rushing 113 163Turnovers 2 3Fumbles 2 2Interceptions 0 1KR Yards 191 110PR Yards 15 10Penalties 8-87 7-52T.O.P. 32:13 27:47Based on these numbers and without looking at the score, you would think that Texas AM had won the game.With many of the same faces returning this year, those numbers will not be the same come Oct. 10, 2010.Arkansas' passing attack ranks 1st in the SEC and third nationally, while Arkansas quarterback Ryan Mallett is averaging 359.5 yards passing per game.Last year the Aggies defense looked a little shaky on pass defense.In 2010 the Aggies have only allowed an average of 134.3 passing yards per game, albeit against Stephen F. Austin, Louisiana Tech and Florida International.Like Arkansas' Week 4 opponent, Texas AM has yet to face a high -passing attack that can score from anywhere on the field.Arkansas Razorback and Texas Chicago Bears jersey
AM fans alike will find out how good this Aggie team is tonight when they face off against Big 12 foe Oklahoma State.In the coming days I will continue with a preview piece on the Oct. 9 matchup between the No. 15 Arkansas Razorbacks and the Aggies of Texas AM.Thanks for the read and comments. As alway